By Marsha E. Ackermann, Jiu-Hwa Lo Upshur, Michael J. Schroeder, Mark F. Whitters, Janice J. Terry
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Extra resources for Encyclopedia of World History, The Expanding World 600 c.e. to 1449
Although their physical relationship could not continue, they remained in contact throughout their lives. Ironically, Abelard, who had previously considered himself a ravening wolf to whom a tender lamb had been entrusted, wrote that the alteration had been a positive rather than a harmful event. ” Abelard and Heloise have been resurrected in a variety of artistic genres since their plight was first told in the 12th century. Although never completed, in 1606 William Shakespeare wrote the play Abélard and Elois, a Tragedie.
Abelard was quite brilliant at age 25 and set up his own school despite limited teaching experience. He founded his school uncomfortably close to his former teachers’, provoking their anger. He lived a life of extremes, gaining the admiration, respect, and awe of those who studied under him, but often receiving the wrath of those whom he defied. He was accused of heresy on many occasions and at one point was forced to leave his monastery because he aggravated his peers so intensely. On two occasions he was excommunicated from the church.
Many alchemists conducted experiments in their quest to turn base materials into gold. This quest turned out to be a dead end. However, although incidental, the experiments of the alchemists contributed to advancing scientific knowledge in many fields, including pharmacology, chemistry, and metallurgy. In China, alchemy was associated with Daoists (Taoists) and their quest for longevity and immortality as well as the search for gold. This association between science with magic and alchemy contributed to the denigration of scientific research by scholars in traditional China.
Encyclopedia of World History, The Expanding World 600 c.e. to 1449 by Marsha E. Ackermann, Jiu-Hwa Lo Upshur, Michael J. Schroeder, Mark F. Whitters, Janice J. Terry