Peter Harvey's An Introduction to Buddhist Ethics: Foundations, Values and PDF

By Peter Harvey

ISBN-10: 0521556406

ISBN-13: 9780521556408

This systematic creation to Buddhist ethics is geared toward an individual attracted to Buddhism, together with scholars, students and common readers. Peter Harvey is the writer of the acclaimed advent to Buddhism (Cambridge, 1990), and his new e-book is written in a transparent variety, assuming no past wisdom. whilst it develops a cautious, probing research of the character and useful dynamics of Buddhist ethics in either its unifying topics and within the particularities of alternative Buddhist traditions. The ebook applies Buddhist ethics to a variety of problems with modern obstacle: humanity's dating with the remainder of nature; economics; struggle and peace; euthanasia; abortion; the prestige of girls; and homosexuality. Professor Harvey attracts on texts of the most Buddhist traditions, and on ancient and modern money owed of the behaviour of Buddhists, to explain present Buddhist ethics, to evaluate varied perspectives inside of it, and to increase its program into new components.

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The Buddha points beyond the wheel of rebirths to Nirva¯n·a.  An introduction to Buddhist ethics then (for the unenlightened), another rebirth (Harvey, a: –). Thus even life in the hells, though long lasting, is not eternal. This means that there is hope even for Adolf Hitler: at some time in the far far distant future, he might even become enlightened! – if he were to strive to develop moral and spiritual perfection. ) up to , aeons, an aeon being a huge time-span (Vibh. –). And yet even the gods die, to be reborn and die again.

Once the Buddha advised a good king distracted by the affairs of state that if he, King Pasenadi, were told that such mountains were advancing on him, he would of course be full of fear at such a destruction of human life, given that a human rebirth is so hard to obtain. When asked what he could do in such circumstances, Pasenadi says he could only ‘live in accord with Dhamma, live rightly, do what is wholesome and do karmically fruitful actions’. The third reflection is that, after death, one will be reborn according to one’s karma – and the backlog of one’s karma from this and previous lives might not be such as to lead to a human rebirth next time.

In Buddhism, though, the emphasis is strongly on the ethical aspect of action as the relevant factor in causing karmic results. It is said that acts of hatred and violence tend to lead to rebirth in a hell, acts bound up with delusion and confusion tend to lead to rebirth as an animal, and acts of greed tend to lead to rebirth as a ghost. e. ghosts], and when we do only a few we are reborn as an animal’ (Guenther, : ). Rebirth in a hell is also seen as particularly due to both doing evil actions and encouraging others to do them, by approving of and praising such actions.

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An Introduction to Buddhist Ethics: Foundations, Values and Issues (Introduction to Religion) by Peter Harvey

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