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Juliet Barker's Agincourt: The King, the Campaign, the Battle PDF

By Juliet Barker

While Henry V and his ‘band of brothers’ defeated the assembled may of French chivalry on a wet October day in 1415 it used to be a defining second in English background. The conflict of Agincourt turned a part of the nation’s self-image. for 6 centuries it's been celebrated because the triumph of the under-dog within the face of overwhelming odds, of self-discipline and resolution over conceitedness and egotism, of stout-hearted universal males over dissolute aristocrats. yet what's the fact in the back of the conflict upon which such a lot of legends were built?

In this landmark research of Agincourt, prize-winning writer Juliet Barker attracts upon a major diversity of resources, released and unpublished, English and French, to offer a compelling account of the conflict. yet she additionally appears to be like in the back of the motion at the box to color a portrait of the age, from the logistics of getting ready to release one of many largest invasion forces ever noticeable on the time to the dynamics of everyday life in peace and warfare. She exhibits how the chivalry and piety which underpinned medieval society, and the contradictions inherent in attempting to uphold them, have been mirrored within the destiny of these stuck up within the brutal energy struggles of the interval. A mad king, murderous dukes, scheming bishops, knightly heroes, surgeons, heralds, spies and pirates, the tale of Agincourt has all of them.

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Additional resources for Agincourt: The King, the Campaign, the Battle

Sample text

Chaque fois que se fondait une colonie, les émigrants empruntaient au foyer de la métropole le feu qui devait être entretenu dans le nouveau prytanée (48). Le local consacré par le foyer où brûle un feu perpétuel peut d’ailleurs porter un autre nom; le nom n’y fait rien. A Cnide, où le magistrat suprême, l’agent du peuple, était le damiourgos, c’est au danriourgeion que se donnaient les repas Formation de la cité 29 publics. Chez les Achéens de Phthitltide, le prytanée s’appelle la a maison du peuple D, leiton : le mot fait penser aux leitourgiui ou liturgies, ces prestations, sumut rituelles à l’origine, qui incombaient aux citoyens les plus riches et dont la plus caractéristique était l’hestiasrs, le paiement et la préparation d’un banquet sacré (”).

Les guerriers achéens occupèrent les plaines les plus riches et les positions les plus fortes. Dans l’enceinte des Formation de la citè 19 citadelles s’élevèrent les palais des rois. Quand il y avait assez de place, on y joignait des maisons pour les principaux officiers et dignitaires. A Athènes, tout près de la forte demeure 3 où siégeait Érechthée, se trouvait un petit groupe d’habitations plus modestes. A Mycènes, le périmètre fortifié fut même étendu, vers le milieu du XPsiècle, de manière à englober le cercle de la métropole royale.

On avait peur du démos. Ce nom s’appliquait à Sensemble de tous les génè groupés sous le même sceptre, qu’il s’agît du pays ou des habitants. La dèmuu phatis ou phémis, l’opinion publique, exerçait une infiuence à laquelle aucun génos ne pouvait se soustraire. Elle exerçait par la némésis une pression capable de prévenir un crime ou de contraindre le criminel à i’expier P). Eiie n’avait pas, il est vrai, d‘organe attitré; eile n’était représentée ni par un personnage ni par un corps officiel. On ne peut cependant pas dire qu’elle fût purement morale ; car, dans les cas extrêmes, quand les passions étaient surexcitées, Sindignation éclatait en violence et emportait tout obstacle.

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Agincourt: The King, the Campaign, the Battle by Juliet Barker


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