Gadgets let us know startling tales. a few remember catastrophes-a jewelled lizard pendant retrieved from a wrecked armada send of 1588, or the handkerchief waved by means of a clergyman in Derry in 1972 to transparent a route to defense for a wounded 17-year outdated boy. Others encourage ask yourself- the gold lunula that shone at the breast of an historic king, or the trophy that Irish goldminers in Australia had made for a nationalist hero. From the easy fish seize of the earliest population of the island to the 1st heavily produced microprocessor, they take us during the historical past of individuals in eire. in addition they supply a glimpse into the lives and minds of long-dead participants. all the a hundred items chosen is given a historic context, a cultural power, a political depth. What makes every one pulse with lifestyles is the belief of the folks who touched and have been touched by means of it.
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Extra info for A History of Ireland in 100 Objects
New too was his denuncia tion of profit as arising out of the purchase of labour for less than the value of its product — a clear anticipation of the doctrine of surplus value which appeared two decades later in the writings of the anti-Ricardian economists, such as Thomas Hodgskin, and was developed by Karl Marx. But these views attracted little attention when they were first advanced. Francis Place and the Owenite, George Mudie, as well as Minter Morgan, knew of Hall’s writings ; and Place and Spence both corresponded with him.
But he had not yet come to formulate the political aspects of his doctrine with any precision. He was concerned with the philosophy behind it, which must be positive and scientific, as against the destructive metaphysics of the epoch that was ending.
He put his Itilire faith in this assurance of human progress, which he en visaged essentially as a continuous development of individual Bciv in knowledge and in reasoning power using this knowledge. Me liad no doubt that to know the good and to do it were one Bin I l he same thing : the reason he exalted was a moral reason, ■ h ich would lead men by their very natures to act justly to the lull extent of their understanding of the laws of justice. |t leemed to him to be self-evident that all men, even if they pllcred in natural capacities or in knowledge, had equal claims Spir on another and on the means of life.
A History of Ireland in 100 Objects